Sermons, Lectures
The Light of Christ Enlightens All!
One of the most significant liturgical actions of the Great Fast takes place when, between the Old Testament readings, the Royal Doors are suddenly opened, the serving clergyman appears with a candle and censer and, making the sign of the cross with them over those present, exclaims: The light of Christ enlightens all!
Mar 12, 2010, 10:00

Sermons, Lectures
On the Sinners in the Gospels, and Other Sinners
Who, these days, has the ability to whisper the Publican’s humble prayer? We all consider ourselves to be "successful" Publicans and view all our neighbors as Pharisees. We do not repent as Peter did nor do we give "half of our goods" to the poor as Zaccheus did after a simple glance from Jesus.
Mar 10, 2010, 10:00

Sermons, Lectures
Narrow is the Way
How often do we hear someone say, "Well, take it easy," or "Don't work too hard." We have grown accustomed to the idea that life should be easy, that we have every right to enjoy ourselves, ironically, it is this pervasive attitude of 'taking it easy' that creates such difficulties for us as Christians. The American way is "the good life." Christ, however, has called us to the narrow path.


Mar 1, 2010, 10:00

Sermons, Lectures
Create in Me a Clean Heart
Infamously, February is the month of hearts, flowers and Valentine's Day wishes. So often, we see the ♥ heart symbol without giving it a second thought. This month, let us reflect on our spiritual heart and examine the core of our being where we can love our enemies, find compassion for those who are suffering, and open our hearts to God's love.

Feb 10, 2010, 10:00

Sermons, Lectures
How to Live an Ecological Life in Christ
Aware or not, our acts greatly influence the people around us. Take a priest: if he does not behave properly in the parish, will his parishioner be willing to advance on the path to Christ he only preaches but does not follow? Take a parent: would a child listen to come home early while his parents party all night every weekend? Take a manager: would everyone perform to their best abilities under his command if he has bad work ethics?


Feb 5, 2010, 10:00

Sermons, Lectures
Dostoevsky and Memory Eternal
An Eastern Orthodox Approach to the Brothers Karamazov
Central to Eastern Orthodox Christendom is the singing, at the end of every Orthodox funeral, of the song known as "Memory Eternal" (in Church Slavonic: Vechnaya Pamyat). This song also concludes Dostoevsky's great, final novel, The Brothers Karamazov, when, following the funeral of the boy whom Alyosha Karamazov (and the circle of schoolboys around Alyosha) had deeply loved, Alyosha speaks to the boys about the funeral and about the meaning of the resurrection, with this brief song as their steady focus.


Feb 4, 2010, 10:00

Sermons, Lectures
The Pastoral Power of Theology: St John the Golden-Mouthed
Theology has become an abstract, neutral discourse about God. If one looks the word up in a dictionary, one will find that the term “theology” is comprised of theos-God and logos-word/discourse and so the definition of theology is “words about God.” It is a discipline that speaks about God, his revelation and relation to the world. Theology is therefore analogous to geology or zoology, it just happens that its subject-matter is God, rather than the earth or animals. With theology defined in this way, it is hard to see its pastoral implications.
Jan 30, 2010, 10:00

Sermons, Lectures
The Lamb of God
We like everything to be clean and sanitary. We want the joys of life, without the pain. We want the pleasures of life, without the work. We want to enjoy the accomplishments, without learning from the failures. If I had to point to the one great flaw of our great American nation, it is that we have forgotten somehow the precious value of sacrifice.


Jan 20, 2010, 10:00

Sermons, Lectures
The Sunday after Nativity
The Wise Men came with presents, gold, incense and myrrh. Gold represented the Kingship of Christ. Incense represented the Priesthood of Christ. Myrrh represented the Prophetic nature of Christ and His triumph over Death. For ourselves today, we may ask what significance these presents have in our relationship with Christ and His Church.


Jan 9, 2010, 10:00

Sermons, Lectures
Economics of the Kingdom
A final economic principle of the Kingdom of God is this: you have to be ready and willing to invest everything in order to have any hope of receiving something back. Not only is this witnessed to in Christ's sacrificial life and death, but also by the lives and deaths of the martyrs and saints in the life of the Church. To be a disciple means to be willing to lose everything for the safe of Christ and others.
Dec 16, 2009, 10:00

Sermons, Lectures
Seeing Things As They Really Are
So, the race is on. The decision is made. I will chase the Great American Dream for it is the only reasonable road to happiness. And if I can find some church that agrees with that, well maybe I will join up and get a little divine help in pursuing my material happiness. If not, then it means that spirituality is as irrelevant to my life as I have always thought and I will proceed without it. It turns out, in the end that we end up chasing a dream that can never come true. The happiness we seek, when it comes, never stays for long.


Dec 3, 2009, 10:00

Sermons, Lectures
What is So Orthodox at Thanksgiving?
And yet, this is real chance for us – it may be one of the few “American” things that we can truly make Orthodox. We will never be able to totally interpret the secular things of America in an Orthodox way – such as hot dogs and beer, or Rock and Roll Masses. But here on Thanksgiving Day is exactly where it should be done. This is so because if you think about and are especially aware of the words and feeling of our Divine Liturgy, there is nothing more Orthodox than giving thanks or “thanksgiving.”


Nov 26, 2009, 10:00

Sermons, Lectures
The Hidden Kingdom
There is a part of us that yearns for a Kingdom, because it yearns for a King, for someone strong and personal who is in charge and cares about us. When we grew older perhaps we forgot about the Kingdom. Perhaps it was replaced by a bureaucracy, where it seems that no one is in control or cares. Perhaps it was replaced by dictatorship, as we tried to be our own kings and found ourselves to be tyrants.
Nov 13, 2009, 10:00

Sermons, Lectures
God Awareness
"My lover is knocking!" Think of the words of Lord Jesus: "I stand at the door and knock." The Lord is outside the door of our heart waiting to be invited in. Our God is so respectful of our freedom that He never goes where He is not wanted, not even when He knows it is always in our best interests. We may treat one another with intimidation, force, cajoling or deception. God never does that. He patiently knocks, waiting to be welcomed.


Oct 21, 2009, 10:00

Sermons, Lectures
The Commandment to Love
In these times of accelerated change, it is not God and his Church that must change, but it is we, the Christians, the followers of Christ, in this secular and godless society, that must undergo a change — and change for the better. In order that we change, we must start where we are, with the real me, with all my faults and virtues, in relationship to who God is. For only out of understanding the theological issues of God, can we become what we ought to be as Christians. The criterian of what we ought to be and how we ought to live, is not to be found in the unstable pluralism of American society, but rather in the Orthodox Christian tradition which has preserved faithfully the faith and morals of Jesus Christ unaltered and unchanged throughout the history of Christianity.

Oct 8, 2009, 10:00

Sermons, Lectures
Is Human Perfection Possible?
To be a Christian, then, means to experience the perfection of Theosis, not as something static, (i.e., from a pseudo-moralistic stance), but as something that is an ongoing, continuous mystery. Each of us must seek after the righteousness of our Lord by being transformed from “one degree of glory to another,” as St. Paul so beautifully writes in his 2nd letter to the Corinthians. Each of us must acquire the divine virtues by overcoming their corresponding passions (for every passion is nothing else but a failed virtue).
Oct 3, 2009, 10:00

Sermons, Lectures
Meeting a Non-Orthodox Society
We have services and so many people feel that it is the services that are the centre; people come to a service on a Sunday and exclaim, "if only it was possible not to leave the precincts of this church, because outside there is an alien world’, and we forget that Christ said to us, "go, like sheep among the wolves, go into the world to make disciples of all nations." This is as it were, the fruition of the Liturgy. If in the Liturgy we have entered into communion with the Holy Spirit and with Christ, then our function is to go out and to bring the glory, the joy, and the love of it to others.
Sep 26, 2009, 10:00

Sermons, Lectures
On Death
I once went to preach about death at a British university. Afterwards, the chaplain said to me, 'Do you know, I have never seen a dead person'. I was utterly amazed that a priest, a man in his fifties moreover, had never met death in his family life or in his priestly function - even during the war. It was an incident that made me take more note of my surroundings, and I realized that there is a very strong feeling here that death is a subject to avoid. The dead person should be committed to the care of the undertakers, while the living should turn away from the problem, and the less said about it the better.
Sep 18, 2009, 10:00

Sermons, Lectures
The Issue of Evil and the Meaning of Suffering and Sorrow in Our Life
Some consider evil as a punishment for a violation of the juridical world order. Thus, in its time, Western Scholasticism came to a conclusion that Satan happens to be the punishing tool in the hands of God. But this is not correct because people often suffer without being guilty at all. Orthodoxy considers evil as a sickness. Evil has no hypostases, substance, it is not a thing, because everything God created is “very good”. Evil is parasitizing upon the hypostases of good and although it is non-existent, it provokes sufferings to all good creatures.
Sep 12, 2009, 10:00

Sermons, Lectures
On Refusal to Judge Our Neighbor
If we remember the saying of the holy fathers, brothers, and put them into practice all the time, it will be difficult for us to neglect ourselves. For if, as they used to say, we do not despise little things and think they are of no consequence to us, we shall not fall into great and grievous things. I am always telling you that bad habits are formed in the soul by these very small things–when we say, ‘What does this or that matter,’–and it is the first step to despising great things.
Aug 21, 2009, 10:00

Sermons, Lectures
The Ascetic Podvig of Living in the World
The situation of an Orthodox person, an Orthodox Christian who lives in the contemporary world, may be described, without any exaggeration, as extremely difficult. The whole of present-day life, in all its tendencies, in one way or another is directed against a person who is trying to live according to the teachings of the Orthodox Church. In life around us, in our environment, in our heterodox surroundings, everything is essentially a total denial of Christianity.
Aug 10, 2009, 10:00

Sermons, Lectures
Our Connection to St. Herman of Alaska
You are called, as was St. Herman, to live as an Orthodox Christian in the midst of a people who are not Orthodox. Each one of us is called to be an example of the faith to which we joined ourselves; to be examples of the Lord Who has come to us to save us, and all who are made in the image of God. Did you know that you are called to be a missionary? It’s true. You may not have to leave everything behind and go to a foreign land, as St. Herman did; but you can certainly pray, and fast, and give, and struggle to overcome your passions and pursue purity. You can certainly live in such a way that people receive the merciful, patient, forgiving love of God from your presence.
Aug 9, 2009, 01:12

Sermons, Lectures
If There Is No God -Then Everything Is Permitted
Dostoevsky clearly knew the anguish of doubt and the moral paralysis that doubt in God's existence would lead to. His own experience of this religious doubt was such that he had compassion on those who shared this experience. In the last years of his life, when he had achieved a certain level of fame, Dostoevsky became something of a spiritual guide to many people who wrote to him and shared with him their innermost feelings and ideas.


Jul 22, 2009, 10:00

Sermons, Lectures
Personal Reminiscences of Father Seraphim Rose
Once, when we were walking somewhere on the monastery grounds, I asked him, "Fr. Seraphim, what's your favorite icon of the Mother of God?" (That's the kind of question converts like to ask, you know.) He stopped and said, "I don't have one." "That's impossible!" I said. "Everyone has a favorite icon of the Mother of God. Which one is yours?" He paused again and looked at me, actually with astonishment, and he said, "Don't you understand? It's the whole thing." That was a very profound answer: you can't just pick out one thing and say this is the best thing, or this is my favorite. It truly is everything!
Jun 27, 2009, 10:00

Sermons, Lectures
On Becoming and Remaining an Orthodox Christian
Recently a priest who has received people into the Church for the last twenty years told me that the list of people whom he has received and who have lapsed is much longer than the list of those whom he has received and who have persevered. That priest is relatively cautious about receiving people, but I know two other parishes where the list of the lapsed is at least twenty times as long as the list of the perseverers.
Jun 25, 2009, 10:00

Sermons, Lectures
The Spiritual Guide in Orthodox Christianity (Part III)
The task of our spiritual father is not to destroy our freedom, but to assist us to see the truth for ourselves; not to suppress our personality, but to enable us to discover our own true self, to grow to full maturity and to become what we really are. If on occasion the spiritual father requires an implicit and seemingly "blind" obedience from his disciple, this is never done as an end in itself, nor with a view to enslaving him. The purpose of this kind of "shock treatment" is simply to deliver the disciple from his false and illusory "self," so that he may enter into true liberty; obedience is in this way the door to freedom.
Jun 18, 2009, 10:00

Sermons, Lectures
The Spiritual Guide in Orthodox Christianity (Part II)
Loving others involves suffering with and for them; such is the literal sense of the word "compassion." "Bear one another's burdens, and so fulfill the law of Christ" (Gal 6:2): the spiritual father or mother is the one par excellence who bears the burdens of others. "A starets," writes Dostoevsky in The Brothers Karamazov, "is one who takes your soul, your will into his soul and into his will."
Jun 15, 2009, 10:00

Sermons, Lectures
The Spiritual Guide in Orthodox Christianity (Part I)
More important than all possible books if we are climbing a mountain for the first time, we need to follow a known route; and we also need to have with us, as companion and guide, someone who has been up before and is familiar with the way. To serve as such a companion and guide is precisely the role of the "abba" or spiritual father — of the one whom the Greeks call geron or geronta and the Russians starets, a title which in both languages means "old man" or "elder."
Jun 11, 2009, 10:00

Sermons, Lectures
Sunday Before Pentecost
We also are on our way to the day of Pentecost, next week we will keep this event. When Paul was on his way, he thought of what had happened to himself in the solitude of his journey from Jerusalem to Damascus and in the gift of the Spirit mediated to him by Ananias. And we also, each of us singly and all of us together should reflect on all that God has given us.
May 31, 2009, 01:33

Sermons, Lectures
Repentance, Confession, and Fasting (Part II)
Fr Justin told us that he studied in Oxford from the beginning of 1917 until 1919. An Anglican monk, after two years of friendship, told him: “You are all young and cheerful, like us. But there is one thing that you have that we do not have, and that is repentance. We do not know it…” “The thing is,” Fr Justin said, “that the two of us once got into a real quarrel. Later I could no longer contain myself and went to him to ask forgiveness, throwing myself at his feet, crying, and this man accepted it… He saw repentance.”
May 22, 2009, 00:28

Sermons, Lectures
Repentance, Confession, and Fasting (Part I)
One needs to repent before someone. This does not mean simply to change one’s lifestyle, or one’s inner feeling, or one’s experience, as in, say, Eastern religions and cultures. These religions say that man must make his own experience, must know himself, and realize himself, so that the light of his consciousness might awaken. But God is not needed for such a change. Christian repentance is necessarily before someone.

May 19, 2009, 10:00

Sermons, Lectures
The Modern Pastorate
As a Bishop of the Church, it has been very difficult to get Americans to comprehend that their cultural understandings of pastoral authority are at odds with the teachings of the Orthodox Church. Sometimes it can be a source for despondency as I watch good men throw away the blessings of God because they were ordained too quickly, before they had a chance to deeply experience their God-given role within the Church.


May 8, 2009, 10:00

Sermons, Lectures
Casting the Net
It is evident, therefore, that each one of us bears an awesome responsibility upon which we shall be judged. It is by the quality of our own Christian lives that others will be either drawn to or repulsed from the life in Christ. If the aim of our discipleship is to grow in sanctification, to emulate the saints, that purpose cannot be an end in itself, merely for our benefit. If we are to shine, it is not just to light up the chamber of our own heart but also to enlighten the path for others who dwell in darkness.
May 6, 2009, 10:00

Sermons, Lectures
Preaching the Gospel of Christ in the Modern World
One is Orthodox all the time, everyday, in every situation of life, or one is not really Orthodox at all. Our Orthodoxy is revealed not just in our strictly religious views, but in everything we do and say. Most of us are very unaware of the Christian, religious responsibility we have for the seemingly secular part of our lives. The person with a truly Orthodox worldview lives every part of his life as Orthodox
Apr 29, 2009, 10:00

Sermons, Lectures
St. Thomas Sunday
People often refer to Thomas as “doubting,” not really considering the depth and the height of the “doubt” of this holy apostle. But let us look more carefully at this man. Was his doubt the same as that of the Judeans who yelled about the Savior Whom they crucified, “Let Him come down now from the cross, and we will believe in Him.” (Matthew 27:42); or was it similar to that which we hear from our contemporaries: “If there is God, let Him show Himself to all, and we will believe in Him and live happily ever after”?


Apr 26, 2009, 10:00

Sermons, Lectures
Acquiring a Penitential Feeling
The priest is waiting for the person to confess, but the latter is waiting for the priest to ask him questions. It is time to confess, but the person is silent, so the priest starts asking, “So, what are your sins?” The person replies, “Well, all kinds of them...” Or worse, they might say, “But I haven't sinned at all!” This means that this person's spiritual condition is really bad. When they talk about “all kinds of sins”, it means, “Come on, Father, let's finish this, there's nothing to talk about.”
Mar 31, 2009, 10:00

Sermons, Lectures
Eternal Desire for Freedom That Means Being Responsible
When one tries to use a priest to get rid of responsibility for one's spiritual life, confession turns into constant nagging about how hard life is. There is no penitence or rebuking oneself, just blaming others. After a person 'confessed' like this and was heard out, they feel a little better, more confident. Nobody else would hear something like this, but a priest has to do it, since God's grace has been given to him making it his duty to bear everybody's diseases.
Mar 24, 2009, 10:00

Sermons, Lectures
On Forgiveness
Our Lord does not forgive because some legal requirement has been met. He does not forgive because it is His ‘policy’ to forgive. He forgives each of us because He freely loves and chooses to forgive each of us. Each time we are forgiven, it is a unique and personal gift of mercy.


Mar 18, 2009, 10:00

Sermons, Lectures
Sunday of the Prodigal Son
After all, the parable of the Prodigal Son is about relationships lost and found, distance and reconciliation, and a father’s love. It is like a fountain overflowing with water that continually gives drink to those who thirst. I was thirsty for some answers so I opened up my Bible and carefully studied the text.
Feb 14, 2009, 10:00

Sermons, Lectures
What If All Is In Vain?
“Is your name Zoya?” asked Natalya. “Yes.” “They are looking for you, you need to go, somebody has betrayed you…” Zoya looked at Natalya (they were of the same age) and said, “Where am I to go? The small ones can’t walk a long distance, and we’ll be recognized.” And then from being just a neighbor Natalya became what the Gospel calls one’s ‘neighbor’. She said, “Zoya, nobody will be after you, as I’ll stay here instead.” “But you’ll be executed!” said Zoya. “This doesn’t matter, I don’t have kids like you…” So Zoya left, and Natalya stayed.

Dec 16, 2008, 10:00

Sermons, Lectures
The Discipline of Faith
But discipline is a scary word for us modern people. We chafe against the thought of being subject to any other authority except our own self-will. We equate freedom with doing what we want, when we want, and how we want. Our loss of discipline has led to us to a state of spiritual carelessness, and this carelessness has resulted in an empty, numb existence.
Nov 18, 2008, 10:00

Sermons, Lectures
The Lord in the Guise of a Woman
Our Lord described Himself as a woman because women are more careful than men in looking after property, in keeping the house in order and in receiving guests. If this short parable, which consists of only two sentences, is explained in this way, whose heart will not tremble? for it contains the whole tragedy of the world, visible and invisible. It explains why the Son of God came to earth. It sheds a bright ray of light on the history of mankind and the tragedy of each individual's existence.
Nov 13, 2008, 10:00

Sermons, Lectures
To Live as a Christian
If we think long enough, we will probably all realize that we have not always been as Christ-like as our Lord expects us to be. Of course, we can always find excuses for our actions. We can always find a reason why we should not behave lovingly towards someone. We can so quickly see that some particular person does not deserve our concern. We know that God would not want us to have anything to do with «those sinners» or with «that kind of people.» In other words, we find it so easy to judge!
Nov 6, 2008, 10:00

Sermons, Lectures
What Was Christ Writing on the Ground?
Then the legislator of morality and human conduct stooped down, and with his finger wrote on the ground, as though he heard them not (John 8:6). What did the Lord write in the dust? The Evangelist maintains silence concerning this and does not write of it. It was too repulsive and vile to be written in the Book of Joy. However, this has been preserved in our Holy Orthodox tradition, and it is horrible.
Oct 22, 2008, 10:00

Sermons, Lectures
Homily for the feast of the Protection of the Holy Mother of God
The feast of the Protection of the Mother of God shows us the union of these two worlds. Actually, most miraculous here is not the vision itself, of the Mother of God and all the saints praying for the people, - this is mentioned in all the sticheras in our services that speak of the Theotokos, - but miraculous is the fact that this vision was seen by man. This is the real miracle, since it entails a retreat from customary laws of nature. The spiritual world and all its manifestations are usually invisible to the human eye.
Oct 14, 2008, 03:08

Sermons, Lectures
Practical Instructions in Living the Orthodox Life
The path of the monastic and layman are not that different. Both follow Christ as much as they are able. The monastic life is called the glory of the Church, for it is the perfect fulfillment of the commandments as much as is possible for the earthborn, nevertheless, the layman follows the same path as the monk, as much as he is able.
Oct 3, 2008, 10:00

Sermons, Lectures
Sunday before the Exaltation of the Cross
Indeed, for us, the story of the Crucifixion is a story which we have heard so often — most of us since our childhood, or at least when we were young. There was a moment when, with a child's imagination, we responded with deep emotion, and then we became, as we all become, immune to this emotion — it has become a fact of our faith, it has ceased to be an event of our life ...
Sep 27, 2008, 10:00

Sermons, Lectures
Nativity of the Theotokos
The woman who would be chosen to give birth to God Incarnate, to carry God within her womb, to nurse Him, to raise Him from a child, to teach Him and nurture Him, the woman who would be chosen for this privilege was an incredibly important part of God's plan. It had to be the right woman. She would be bless-ed among all women and all generations.
Sep 21, 2008, 10:00

Sermons, Lectures
The Beheading of St. John the Baptist
The whole life of St. John the Forerunner, from its first days, was entirely dedicated to the One Who came after him. In the days of infant massacres in Bethlehem, he was also sought by Herod, and his mother Elizabeth fled with him into the desert, where she died on the fortieth day. About the same time, his father Zacharias was killed by the servants of Herod, in the Temple.
Sep 11, 2008, 10:00