Source: Orthodox Observer, October-November 2010
Traveling as I have so much over the last three months, and being one who sleeps poorly in hotel rooms, I have seen lately more than my share of television at what I call the ďMagic Pill Hour.Ē
You might know yourself, those wee hours of the morning when you can flip channels and find infomercial after infomercial touting the miracle solution to every problem in our American life.
There is a magic pill to help you stop smoking, a magic pill to help you have clearer skin, and above all, there are magic pills to make you lose weight. You donít need prescription drugs, you donít need will-power, you donít need the slow, steady work of diet and exercise. You only need three easy payments of $19.95 Ö if you call right now, operators are standing by.
Are there really that many gullible people out there? I would like to think that we as a society are a little more educated, a little more sophisticated, a little less sleepĖdeprived than to fall for that. But apparently Iím wrong. Thereís a real market for magic pills Ö and not just for matters of health.
We donít want to sweat. We donít want to strive. We donít want to wait patiently for results. We want results in six weeks or less. Wars should last a month. Coach hasnít won the World Series in seven years? Find a new guy who will win it this year!
We are a society that is addicted to quick fixes.
But quick fixes are rarely good fixes. We had a meeting recently of the youth leaders of the parish to talk about what we could do to keep our children in the church as they moved into the college years and beyond, for that is ultimately the goal of our youth ministries.
I did some research on the subject: what programs work best? What style of ministry proves effective? Do you know what I learned? There is no magic pill.
There are groups that have done scientific surveys on these issues. Do you know what they showed? The prescription for growing young people who are actively involved in church in their adulthood is this: you raise them in a family where the parents love each other and where the father and the mother are weekly churchgoers, all four seasons of the year.
There is no program, no sports league, no summer camp, no retreat, no revival that can match this combination for making lifelong church-goers out of our kids.
Today I have been asked to speak to you about stewardship. Stewardship of our church is really one of those areas where we have indulged the fantasy of magic pills. Why do we have this community, with this building and this staff and these activities?
In a word, salvation. This whole business of church - and it behooves us to use the word ďbusinessĒ in this discussion - this whole business of church exists for one reason and one reason only. To bring you to salvation in Christ Jesus our Lord. You are here because you understand yourself to be perishing and you seek from God the salvation that you need.
Now, who should pay for your salvation? You? Or someone else?
The costs associated with spiritual development: who should bear them? You? Or some non-parishioners with a taste for souvlaki and baklava? Churches have budgets: too often churches try to meet that budget in ways that involve other peopleís money.
We make plans to get salvation and to have someone else foot the bill. Often such plans donít work so well. And even when the fund-raising projects succeed, they failĖbecause they give the parishioners a sense that the working out of their salvation falls to a third party and not utterly on themselves.
There is no magic pill to replace stewardship. Only dedicated, regular, sacrificial giving of your treasures, proportional to the blessings you receiveĖonly this in the long run serves to fund churches adequately.
Itís a lot to ask. And the church wouldnít ask it of you Ö except itís the only way. Nothing else works. Like diet plans that call for no ďcarbsĒ or no meat or only salads before 3 pm, quick fixes donít work for very long. If you want to lose weight, the only proven approach is the slow steady lifetime approach of diet and exercise, of sweat and self-discipline.
If you want to have a church, a community with a building to house its worship and its activities, you have to ante up. You have to give Ė and give a lot.
And you have to give up things you might otherwise like. You have to make your church the top priority in your charitable giving, and not number two or three on the list.
There are lots of other worthy causes out thereĖthe museum, the symphony, Doctors without BordersĖbut spiritual health starts with a healthy local church.
No other organization in history has been the seedbed for human compassion like the Christian Church. It is the soil in which most other humanitarian movements have sprouted.
And to be a good steward you also have to balance your spending on creature comforts. You have to weigh the pleasures of life against the good of your soul.
It is problematic when a Christian spends more in a year on the country club than he gives to his church, or spends more on concerts or season tickets or cable TV than he gives to his church.
There is a problem there, a profound problem of spiritual wellness.
Hereís the bottom line: good stewardship is hard. We fool ourselves when we fail to say that out loud. Itís really a burden to keep a church going, a burden on the families that hope to find salvation through the church.
A lot of churches advertise stewardship like something fun and easy. It isnít. It wonít be. And if it is, then whatever youíre doing isnít really stewardship.
There is no magic pill.
And yet Ö there is. If you really do commit yourself to the hard work of good stewardship, you will find that your sacrificial giving is itself the magic pill.
Faithful, sacrificial stewardship is the amoxicillin that helps clear up the infection of materialism.
Faithful, sacrificial stewardship is the Motrin that relieves the pain and swelling of selfishness and hedonism.
Faithful, sacrificial stewardship is the Ritalin that helps us stay focused on the life of the Kingdom of God.
It is the Xanax that relieves us of the worries that we have about the fate of our children and grandchildren in our present society.
Stewardship is the Valtrex that suppresses outbreaks of covetousness.
It is the Celebrex that helps us breathe freely the air of joyful, grateful living.
It is the Prozac that alleviates the depression of feeling like our lives arenít making a difference in the world, because as faithful members of the church, we become part of Godís inexorable plan to redeem the entire universe.
When we give up on looking for magic pills to solve our churchís financial problems, paradoxically, we discover Godís miraculous medicine for so many of our spiritual ills: namely, faithful, meaningful, generous, committed, proportional, regular sacrificial stewardship.
The time has come to adjust your meds for the year to come. I come to you like Morpheus before Neo in the Matrix, with two pills. What will you choose? The magic pill of wishful thinking? Or the miraculous medicine of giving back to God according to the measure with which He has blessed you?
May our one true God, the Father, the Son, and the Holy Spirit, enlighten you as you declare your commitment to the Lord in your act of stewardship.
Fr. Mark Sietsema serves as pastor of the Greek Orthodox Church of the Holy Trinity in Lansing, Mich.