A Message to Those Who Kill Us

Priest Boules George | 05 May 2017

On Palm Sunday 2017, two bombs exploded in two Coptic Churches in Egypt, killing at least 36 worshippers and injured more than 100. At the Eve of Monday Pascha service, Fr. Boules George, a Coptic priest from Cairo,  gave a homily which was translated from a video by the blog Coptic Dad and Mom, and is used here with permission.

A note from the translator: 

Fr. Boules George gave a most powerful and compelling sermon. Because we English-speakers are deprived of 90% of the beautiful things that come out of the Church (this is not a statistical fact but it is a feeling), I tried to translate as much of this clip as I could in my weak understanding. It gave me SO much comfort and SO much strength, and I felt it would be wrong not to pass it on. Tamer Mina did what I could not–he created a subtitled video of the clip which originally inspired me. Please watch even a bit of it to get a feel for Fr. Boules. My written translation is a shadow of the force of his words and the Holy Spirit that fills them. I am confident that Coptic priests across the globe gave similar messages.

What will we say to them?

THANK YOU

The first thing we will say is “Thank you very, very much,” and you won’t believe us when we say it.

You know why we thank you? I’ll tell you. You won’t get it, but please believe us.

You gave us to die the same death as Christ–and this is the biggest honor we could have. Christ was crucified–and this is our faith. He died and was slaughtered–and this is our faith. You gave us, and you gave them to die.

We thank you because you shortened for us the journey. When someone is headed home to a particular city, he keeps looking at the time. “When will I get home? Are we there yet?” Can you imagine if in an instant he finds himself on a rocket ship straight to his destination? You shortened the journey! Thank you for shortening the journey.

We thank you because you gave to us to fulfill what Christ said to us: “Behold, I send you out as lambs among wolves” (Luke 10:3). We were lambs; our only weapons: our faith and the church we pray in. I carry no weapon in my hand. We are so grateful that you helped us fulfill this saying of Christ.

Thank you for helping us achieve our goal. You’re helping us, and you don’t even know it. I know you don’t understand, but I’m trying to explain it to you. There are people we visited at home to encourage them to come to church–three, four, five times. Still they won’t come. What you’re doing here–you’re bringing to church the people who never come. Believe me–it’s bringing to church the people who never come!

People who were living in sin and away from God, after the bombing of St. Peter’s Chapel in the Cathedral, they were saying, “You never know when your number’s up. Better take more care [in our spiritual lives].” All these vistations we do–you’re so much more effective. You’re filling up our churches! You’re filling our churches!

Let’s speak plainly here… Usually attendance at the Eve of Monday Pascha is very little. People are usually so tired after a long Palm Sunday Liturgy and the General Funeral, and they don’t come to the Eve of Monday services. When I came in tonight, there were people on chairs outside the sanctuary, there were people in the balcony seating. The church is completely full. There isn’t even one empty nook. Thank you. We are so grateful that you’re helping fill up our churches.

When you do this, you irritate the soul of the person who was lazy before. You wake his conscience and the love of God within him prods him to come to church.

Can you see why we thank you? We’re not being deceptive. A priest holding a microphone can’t lie to you! I say to you: THANK YOU. Thank you for all you have done for us without even noticing.

WE LOVE YOU

The second part of the message we want to send to you is that we love you. And this, unfortunately, you won’t understand at all. Maybe you won’t believe us when we say we’re grateful. But this–you won’t even understand. Why won’t you understand it? Because this too is a teaching of our Christ. I want to explain to you about our Christ. I want to tell you about how wonderful He is.

See what Christ said: If you love those who love you, you have no profit or reward with me. Even thugs and thieves love those who love them. Any gang loves its members. Even the drug dealers all like each other and take care of each other. Right? But I want to tell you that “if you love those who love you, what reward have you… But I say to you, love your enemies” (Matthew 5:46, 44).

We Christians don’t have enemies. We don’t have enemies; others make enmity with us. The Christian doesn’t make enemies because we are commanded to love everyone. And so, we love you because this is the teaching of our God–that I’m to love you–no matter what you do to me.

I love you very much. And I want to say one last thing to you: we’re praying for you. Because the One who told us to love you told us to “bless those who curse you… and PRAY for those who spitefully use you” (Matthew 5:44). So my instructions from my loving God make it my duty to pray for you.

In one of the dioceses, there is a bishop. In that diocese, there is a man who gets on the microphone every week to say terrible things about Christians–unheard of things. So the servants [of the diocese] are hearing this man and are so upset. We didn’t do anything to this man. He’s just taken a vow to curse us. Every Friday he comes out and curses the Christians.

So the bishop is sitting with his servants, and he asks them, “Are you upset by what this man says?” And they say, “Of course! We are so upset! What’s he doing to us!” The bishop gets quiet and his face darkens with sorrow. The servants say to him, “You have a right to be upset from what he says, Your Grace. You have a right.”

“I’m not upset with him,” the bishop says, “I’m upset with you! You are servants–you? How many of you pray for him every day? Because if he tasted of the love of God, if he knew who our Lord is, he could never hate again because God is love.

“How many of you are praying for him? Aren’t you servants! Aren’t you Christians! So you are a servant teaching in the Sunday School here, and you’ve broken the commandment of Christ to pray for this person?!”

So what do you think? How about we make a commitment to pray for them? Pray that they know the God of love? Pray that they experience the love of God? Because if they knew that God is love and experienced His love, they could not do these things–never, never, never.

They are a wretched lot. And because they are wretched, we must pray for them. But when someone loves God, he won’t know except love.

We need to pray for them so they can sleep at night. A person who has all this inside them, how can he sleep comfortably?

Can you imagine? We are being slaughtered and the King of Peace gives us peace to sleep. And the one who slaughters, all night he can’t sleep.

You know where this happens in the Bible? With Daniel and the king. Daniel is put in the lion’s den and he stays up all night praising God and praying for the king. And the king is up all night, tossing and turning, unable to sleep.

Pray for them. Take it as a command. Take it as a duty. Take it as the application of Christ’s instructions.

We must ALL pray for them today that God opens their eyes and open their hearts to His love.

Because if they knew Him, they could NEVER do this.

I don’t want to take too long. God comfort us. God give us understanding. God give us JOY because Christ’s promise is truth. He said, “I will see you again and your heart will rejoice, and your joy NO ONE will take from you” (John 16:22).

I’m embarrassed to say at the beginning of Holy Week that the Church, though she is in pain, rejoices because today–I don’t know what the final count is. They said 40-something, and, of course, many people in the hospitals will catch up to them. All of these are crowns. They are rejoicing with God. And they will attend the Resurrection up there. And they are praying for us. The rest is on us.

O, you lucky, lucky, lucky ones! And until it is our turn.

To our God be the glory now and forever. Amen.

 

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