Triumph of Orthodoxy Sunday

Along with the essential trio of fasting, prayer, and almsgiving, our Lenten effort, as average people, might be summed up in the words of Elder Thaddeus of Vitovnica, “Our life depends on the kind of thoughts we nurture. If our thoughts are peaceful, calm, meek, and kind, then that is what our life is like. If our attention is turned to the circumstances in which we live, we are drawn into a whirlpool of thoughts and can have neither peace nor tranquility.”

Glory to God, Lent is underway! For many of us, the challenges of Clean Week have been very practical: targeting distractions and cares that compete with Lent, prioritizing attendance at services, cleaning out the refrigerator and refreshing our fasting-food shopping lists while squeezing in a few power naps to balance Lent’s natural draw on our energy. Clean Week is a sprint wherein we break free from the congestion of daily life and then set a bit slower yet calculated pace—one that can be maintained until the final push of Holy Week.

Icon of Triumph of Orthodoxy

For many of us, also, the lenten demons got an early start this year. Illness, car trouble, family crisis, or some good old-fashioned irritation. Our spiritual tradition is clear that whenever a Christian sets a spiritual goal, embraces personal asceticism, or just sits down to make a spiritual plan, the temptation to irritability confronts us almost immediately—perhaps because we’re that easily wearied, perhaps because we so quickly feel proud of ourselves.

Along with the essential trio of fasting, prayer, and almsgiving, our Lenten effort, as average people, might be summed up in the words of Elder Thaddeus of Vitovnica, “Our life depends on the kind of thoughts we nurture. If our thoughts are peaceful, calm, meek, and kind, then that is what our life is like. If our attention is turned to the circumstances in which we live, we are drawn into a whirlpool of thoughts and can have neither peace nor tranquility.”

After the exercise of Clean Week, the wisdom of the Church grants us a rest in the joy of Triumph of Orthodoxy Sunday. In the eighth century, a persecution arose against the holy icons and those who venerated them. Churches were desecrated, and the faithful were tortured and martyred. In the year 842, the empress Theodora put an end to the persecution and established the first Sunday of Great Lent as a day of thanksgiving to God for the restoration of the veneration of icons. Our joy arises both from triumph over heresy and from the realization that we have been granted the gift of membership in Orthodoxy.

In the words of Fr. Alexander Schmemann, “Today, we proclaim and we glorify first of all our unity in Orthodoxy. This is the triumph of Orthodoxy in the present age. This is a most wonderful event: that all of us, with all our differences, with all our limitations, with all our weaknesses, can come together and say we belong to that Orthodox faith, that we are one in Christ and in Orthodoxy. We are living very far from the traditional centers of Orthodoxy. We call ourselves Eastern Orthodox, and yet we are here in the West. And yet, don’t we have the feeling that something of a miracle has happened, that God has established us here. That He has sent us as apostles of Orthodoxy, so that this faith, which historically was limited to the East, now is becoming a faithwhich is truly and completely universal.”

May the joyful cleansing and spiritual reality of Lent be a blessing on us all this year, as it is every year. Disregarding every apparent challenge, practical or spiritual, may we enter into the prescribed lifestyle of Lent to the best of ourability, in community and counsel, without comparing or despairing, and may our hearts (most importantly!) be inclined towards God, in all places and with all people, that every aspect of our life be sanctified in a manner that propels us into the light of the Resurrection.

Source: The Grapevine: A Newsletter of St. Lawrence Orthodox Church

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