Home » Contemporary Issues, Discussions and Opinions, Featured » Same-Sex Marriage: How Did We Get Here? And Where Are We Going?

Same-Sex Marriage: How Did We Get Here? And Where Are We Going?

President Barack Obama recently affirmed his personal support for the legalization of same-sex marriage. For a perspective from Russia on this momentous development, we offer the following commentary by Archpriest Lev Semenov, Dean of the Faculty of Further Education at St. Tikhon’s Orthodox University and cleric of the Church of St. Nicholas in Kuznetskaya Sloboda, both in Moscow.

The political heavyweight of the Western world has taken a step towards the abyss. If we are to believe the news report broadcast on the radio, and later confirmed in the press, President Barack Obama has made his first public statement in support of the legalization of same-sex marriages.

One can only sympathize with the citizens of this country who hold the Christian faith, just imagining how they must have felt when they heard this statement from their head of state…

There are quite a few Orthodox in the United States (my internship at New York University in 1999, when I met clergy and laity of four Orthodox jurisdictions, convinced me of this) and I think they were not pleased by the President’s statement.

In connection with this shocking news, two questions naturally arise: How could this have happened? And what comes next?

It seems obvious that the willingness of the leader of a major world power to recognize same-sex marriage as normal, destroying all grounds of traditional morality and familial structure, has its distant origins rooted in the process of secularization that began to gain strength at the threshold of the modern era.

The pinnacle of its manifestation is now the West’s general fascination with such notorious idols as “political correctness” and “tolerance,” all the while misconstruing them; as a result of which, in defiance of common sense, everything is being turned upside: human rights are being turned against humans, causing irreparable harm to their freedoms, including their freedom of conscience. One does not need to look far to find examples.

“Old Lady Europe” has long been in training to break the records of political correctness. But the New World has since begun to catch up with it.

This tendency towards secular extrapolation began to show itself most clearly with regard to the historical past, an example of which are the attempts at silencing the very place of Christianity in the history of European culture. Thus, despite Christianity’s enormous role in its formation and development over many centuries, contemporary European community legislators, as is well known, have removed the very mention of the Christian roots of European culture from the constitution of the European Union.

Instead of ensuring human rights as regards freedom of conscience, people are in fact deprived of the right to demonstrate their religious identity in even the most restrained manner. In Italy the courts examined the question of the permissibility of having crucifixes on the walls of educational institutions. In Great Britain, the new edition of the Oxford Junior Dictionary, designed to expand the vocabulary of school children, has eliminated the words “abbey,” “altar,” “bishop,” “chapel,” “christen,” “monk,” “monastery,” “novice,” “saint,” and a host of other Biblicisms. A stewardess for a British airline was fired because a Christian cross was visible in the neckline of her uniform. In the United States serious intentions have been expressed, on the grounds of having a politically correct attitude towards non-Christians, officially to change the terms Christmas and Easter to “winter” and “spring” holidays.

This epidemic of fundamentally shattering the millennia-old traditional family, which began in Europe some time ago and has now spread to the United States, threatens the moral health of society, the stability of the monogamous family, and the interests of children growing up in families.

It would be interesting to hear from gays and lesbians preparing to form marital unions (if one can call it that), who often express the intention of acquiring children for such “families” by adopting orphans, what kind of upbringing the unfortunate children of such “families” will receive if same-sex marriage is legalized.

Are the democratic societies of Western countries prepared for the prospect, in the very near future, of the mass reproduction, through the upbringing received in such “families,” of entire generations with a similar sexual orientation?

It would be naïve to suppose that those taking the bit between their teeth in this mad rush towards destroying the traditions of Western society will stop here. Elementary logic dictates that, following the rejection of the commandment “thou shalt not commit adultery,” the violation of other commandments will ensue; then, surpassing all the horrors of Kafkaesque absurdity, the rejection of the commandment “thou shalt not kill” will arrive. It is not difficult to imagine how “civilized” (read: secularized) humanity, having desired to free itself from the burden of Christian moral values as being too burdensome for their perverse aspirations, would one morning wake up to hear that an American president has expressed his support for the “inalienable” right of every person… to commit murder.

May God grant that this nightmarish dystopia never come into being! But only fidelity to those traditional religious foundations upon which all world culture has been built can serve to bar the way to its realization.

Translated from the Russian.

You might also like:

Let Your Yea Be Yea and Your Nay Be Nay  by Sergey Khudiev

Orthodox Christianity and the Idea of Homosexual Marriage by Fr. Chrysostom MacDonnell

 

HTML code for blog
BB code for forum
Please, support us 

5 Responses to " Same-Sex Marriage: How Did We Get Here? And Where Are We Going? "

  1. Pere says:

    "There are quite a few Orthodox in the United States… and I think they were not pleased by the President’s statement."

    The tragic part is that many Orthodox Christians are apathetic toward statements like these. Our Church not having had a position of influence in this country, and thus not being part of the social fabric at a higher level, people do not realize how far this will affect us. Orthodox in America are often dualistic about religion (private) and politics (abstract), not understanding the dynamic of culture. We think we are "above the fray" and hold political views inconsistent with our ecclesiastical morality. We generally accept these things, and we thus allow them, and their consequences, to happen.

  2. Ralph says:

    So then, Obama expressing support for "gay marriage" is the gateway for the US government to openly condone the mass murder of its own citizens, in the near future?

  3. John Hill says:

    Bless me, Father Lev

    It pains me to hear anyone encourage discrimination. In America we have laws against discrimination. May the Lord help us to preserve, maintain and enforce those good, correct laws.

    Homosexual marriage is unpalatable to Orthodox thinking. This is a civil matter, however. There is no talk of forcing any church to marry same-sex couples. This is about legal equality, partner benefits…

    The notion that it is a "threat" is preposterous. Orthodox are free to speak about why homosexual activity is sinful: to each other, to their children, to non-Orthodox. As Orthodox, we have that right. Let's not deny others a CIVIL right. Let's not set a precedent for denying civil rights. Otherwise, we soon might lose the right to speak our minds.

    If same-sex marriage is a threat, so are many, many other things in this life.

    Why not talk about inequality, social injustice, the expoitation of the poor by the rich, the weak by the strong? People who protest same-sex marriage should cry out against real injustice, confronting the strong, not the weak.

    If respected voices in the Orthodox Church continue to come out against CIVIL rights, the future of the Church in this country will be dim. Young people of today and tomorrow will not accept this hatred, bigotry, and the immense hypocrisy of denying civil benefits to fellow citizens while ignoring other cases of non-Christian behavior because spiritual courage is lacking to confront entrenched interests. Young Orthodox love their Orthodox faith, but they also love their country and the values of fairness and tolerance at its core. Tolerance is not a "notorious" idol. Tolerance means not judging (Matthew 7:1).

    We do not live in a religiously homogeneous society. Our neighbors are of different religions, or no religion. Let us pray that they all sin no more and come to the Orthodox faith. But let us pray that the Lord forgive our own sins also. We should be moving towards Christ: our eyes should be focused straight ahead. If we look back or to the side, at what somebody else is doing, we'll lose our way.

    I am Orthodox.

    I support the President.

    The Lord knows who is true to His teachings.

  4. Adam Lamar says:

    I don't believe anyone has a "Civil Right" to redefine marriage anymore than I have a "Civil Right" to want to be called a Jewish Rabbi or a United States Astronaut.. It's not about "letting same sex couple marry" as much as forcing everyone in the USA to recognize same sex unions as valid marriages.

  5. John Hill says:

    Adam, civil rights are continually being redefined. Once, black people were property, women could not vote, and schools were segregated. Not any more.

    What “forcing” are you talking about? You are not being asked to accept same sex unions as valid. Don't accept them as valid, it's you “right.” But when the rights of minorities start to depend on the whims of the majority, where does it end? What if someday the religious majority (the Protestants) decide that they don't want to “accept” a certain minority (the Orthodox)? No thanks. Thank God for the Constitution and the Bill of Rights, which guide the laws we make (and don't make). God Bless America!