Mother Maria of Paris says “OXI!” to the Nazi…

Irene Archos | 20 July 2018

On the occasion of OXI Day, when we commemorate the occasion when a tiny, run down nation had the guts to stand up against the bullying of the Nazi/fascist juggernaut, I want to bring up another underdog who deserves some recognition.  No, she isn’t Greek, although she is Orthodox Christian.  She isn’t American either.  She probably never even stepped foot in Greece. But she is a heroine.  She displays the ideal of “philotimo” (or doing the honorable thing for the honorable thing’s sake).  She too had the courage to say “NO” to the Nazi murder machine.  For her sacrifices to her immigrant community and the poor and the stranger, and ultimately in her ultimate sacrifice of her life, she is recognized as a saint in the Russian Orthodox Church.  Her name is Maria Skobtsova  or more simply Mother Maria of Paris.

A person should have a more attentive attitude toward his brother’s flesh than toward his own. Christian love teaches us to give our brother not only material but also spiritual gifts. We must give him our last shirt and our last crust of bread. Here personal charity is as necessary and justified as the broadest social work. In this sense there is no doubt that the Christian is called to social work. He is called to organize a better life for the workers, to provide for the old, to build hospitals, care for the children, fight against exploitation, injustice, want, lawlessness. In principle the value is completely the same, whether he acts on an individual or social level; what matters is that his social work be based on love for his neighbour and not have any latent career or material purposes. For the rest it is always justified- from personal aid to working on a national scale, from concrete attention to an individual person to an understanding of abstract system for the correct organization of social life. The love of man demands one thing from us in this area: ascetic ministry to his material needs, attentive and responsible work, a sober and unsentimental awareness of our strength and of its true usefulness. Excerpt taken from the book: Mother Maria Skobtsova, Essential Writings.
A person should have a more attentive attitude toward his brother’s flesh than toward his own. Christian love teaches us to give our brother not only material but also spiritual gifts. We must give him our last shirt and our last crust of bread. Here personal charity is as necessary and justified as the broadest social work. In this sense there is no doubt that the Christian is called to social work. He is called to organize a better life for the workers, to provide for the old, to build hospitals, care for the children, fight against exploitation, injustice, want, lawlessness. In principle the value is completely the same, whether he acts on an individual or social level; what matters is that his social work be based on love for his neighbour and not have any latent career or material purposes. For the rest it is always justified- from personal aid to working on a national scale, from concrete attention to an individual person to an understanding of abstract system for the correct organization of social life. The love of man demands one thing from us in this area: ascetic ministry to his material needs, attentive and responsible work, a sober and unsentimental awareness of our strength and of its true usefulness.
Excerpt taken from the book:
Mother Maria Skobtsova, Essential Writings.

I can’t summarize her entire life story in one short article as this would not do justice to the complexities of her thought and her being.  (But you can get a more detailed account by reading Jim Forest’s bio of her at http://incommunion.org/2004/10/18/saint-of-the-open-door/).  Suffice it to say that she was a character; she, like Dorothy Day, her Catholic counterpart, believed that Christ took the guise of the poor, the wretched, the ill, and that instead of glorious towering temples,the Church could be found “in the streets.”

Here are some life notes:

  • she was born in Riga, Latvia, then part of Russia to a family that included politicians and the last governor the Bastille in Paris
  • a socialist sympathizer, she would spend nights writing poetry and arguing about a “just society” with the radical literary groups she frequented, which included symbolist poet Alexander Blok
  • although raised devoutly Orthodox, the death of her beloved father died at 14 caused her to have a lapse of faith. As a result, she went through several years of her life a sworn atheist.
  • she married a Bolshevik and was a member of the Social Revolutionary Party, much more democratic than the Bolsheviks. , but her marriage ended in divorce
  • she published books of poetry in the Symbolist School and later many theological essays
  • she applied to an all-male theology school in St. Petersburg and was accepted as the first female student
  • she escaped execution by a Bolshevik for being in the wrong party but using her gift of gab convinced him that she was a friend of Lenin’s wife
  • she became deputy mayor of her home town of Anapa during the onset of the Russian Civil War in 1918, and was surprisingly able to sustain it with vital services
  • when the opposing side in the civil war, the White Army took over her small town she was put on trial and would have been executed for looking too much a “red” except that her judge at the trial, a former schoolteacher she knew, fell in love with her and had it dismissed.  She fell in love with him and married husband number 2 a few days after the trail
  • she and her family went into exile after the Bolsheviks took over by taking a perilous  journey through the Black Sea through the mountains of Georgia, to Turkey through Yugoslavia that finally ended in Paris. Two years abd two newborn children later, they arrived as refugees in Paris
  • she lost her daughter to the flu and meningitis, an experience that changed her life forever causing her to take on the calling as a “mother to all”
  • very unconventionally, she smoked and drank beer in a nun’s habit in Parisian coffee shops
  • after her second marriage fell apart, she founded a spiritual/social work house that connected spiritual life to service for the most needy, serving thousands of impoverished refugees, the mentally ill, and the poor of Paris

But what would garner her a golden medal on OXI Day deals with her bravery in smuggling out Jewish children headed for the death camps in an undercover operation aptly titled “The Trash Can Rescue” (the story is described vividly in the children’s book Silent as Stone: Mother Maria of Paris and the Trash Can Rescue, also by her biographer Jim Forest and founder of the Orthodox Peace Fellowship.  You can purchase your own copy on Amazon).

The story occurs after Mother Maria had established the house with the blessing and help of her bishop, Metropolitan Evlogy Georgievsky, on rue de Lourmel.  Word got out that something was happening at the stadium, not far from the house. “. . .There was a mass arrest of Jews — 12,884, of whom 6,900 (two-thirds of them children) were brought to the Velodrome d’Hiver  . . . Held there for five days, the captives in the stadium received water only from a single hydrant, while ten latrines were supposed to serve them all. From there the captives were to be sent via Drancy to Auschwitz. (http://incommunion.org/2004/10/18/saint-of-the-open-door/)

 

Mother Maria of Paris wrote both poetry and religious essays in addition to running a soup kitchen and community center in a ghetto of Paris
Mother Maria of Paris wrote both poetry and religious essays in addition to running a soup kitchen and community center in a ghetto of Paris

Because Mother Maria was well-known to the police and sanitation crews as she would scour the back alleys of Paris and the central market gathering day old food and recyclables for the poor of her community, she was granted access into the stadium.  She quickly sized up the situation.  The stadium had become a central transfer and processing hub for the thousands of Jews of Paris.

She prayed for assistance.  The idea came to her.  By employing the confidence of the local sanitation workers in charge of hauling the garbage from the stadium, Mother Maria perpetrated a plot that would at least save the children from the gas chambers: stuff them into the garbage bins, haul them out on the trucks from the stadium, and then under the cover of night, sneak the children to the house on rue de Lourmel where she then could orchestrate their continued passage to the south of France, an area outside of Nazi control, and to safety.

As her biographer recounts, “It would have been possible for her to leave Paris when the Germans were advancing toward the city, or even to leave the country to go to America. Her decision was not to budge. “If the Germans take Paris, I shall stay here with my old women. Where else could I send them?” (http://incommunion.org/2004/10/18/saint-of-the-open-door/)

No one is sure how many children Mother Maria and her garbage crew saved.  But what is certain is that she eventually was found out by the Nazis.  The priest, Father Dimitri Klepinin who had served alongside her in the “monasticism in the world” and her son Yuri were arrested.  They had been guilty of forging fake baptismal certificates for Jews who came begging for help.  Yuri and Father Dimitri eventually died in Buchenwald camp while Mother Maria was sent to Ravensbruck.

Even while undergoing unspeakable torment, Mother Maria still saw hope in the smoke stacks that plumed from the crematoria.  “But it is only here, immediately above the chimneys, that the billows of smoke are oppressive,” Mother Maria said. “When they rise higher, they turn into light clouds before being dispersed in limitless space. In the same way, our souls, once they have torn themselves away from this sinful earth, move by means of an effortless unearthly flight into eternity, where there is life full of joy.”  Even in the camp, she would give away her own meager portion of bread to others more needy.

The Russian Orthodox Church took a long time to declare Mother Maria a saint probably because of her unorthodox ways and thinking
The Russian Orthodox Church took a long time to declare Mother Maria a saint probably because of her unorthodox ways and thinking

She too found escape through the smoke stacks of the gas chambers.  It was Good Friday, March 30th, on the eve of the liberation of Paris, 1945, that Mother Maria was one of those chosen for death. According to other accounts, she took the place of another prisoner who was marked for the gas chamber that day.

This little-known wayward nun who downed vodka and scribbled poetry had the courage to risk her life to do the Christ-like thing.  (When Nazis interrogated her about whether she had seen any Jews, she would point to an icon of the Mother of God or else point to the body of Christ on her crucifix.) To stand up against injustice and hatred, not just in the abstract as she had criticized the early revolutionaries and even the ultra-nationalistic Church leaders, but in the real, the here-and-now. In the shiny-black-boots-ringing-at-the-doorbell-come-to-take-you-away real type of terror and injustice.  The monster of barbarism that has mass appeal and seems unstoppable.  It is in front of this monster that a tiny woman dressed in black stood up and said “NO!”  No, that is not right.  And it didn’t matter that those she risked her life for weren’t Russian or Greek or even Orthodox, she did it because it was the right thing to do.  It was what Christ would have done.  The same way the pathetic, no shoes, no power Greeks did to Hitler and Mussoulini.  All they did was stand up and say “NO!”  It takes courage to stand up and say “No!” when you are deemed puny and powerless. But it is that act that makes you powerful and makes all the difference; it is small acts of kindness and truth that echo down the annals of history and the alleys of Paris.

 

For more resources on Mother Maria, check out:

In Communion’s Saint of the Open Door article by Jim Forest

Mother Maria Skobtsova: Essential Writings (Modern Spiritual Masters) by Maria Skobtsova

Fr. Serge Hackel’s book, Pearl of Great Price, published in Britain by Darton Longman & Todd and, in America, by St. Vladimir’s Seminary Press.

Silent as a Stone: Mother Maria and the Trash Can Rescue, by Jim Forest, illustrated by Dasha Pancheshnaya

Система Orphus Do you see a mistake in the text? Highlight it and click: Ctrl + Enter